Chunking Up the Pentateuch

The Pentateuch (Genesis through Deuteronomy) takes about 10 and 1/2 hours to read, or about 21 half-hour chunks. Part of the challenge of reading the larger books in chunks is to do so in a manner that doesn't leave the reader in the middle of a section at the end of 30 minutes. The following division is intended to divide the Pentateuch into roughly half-hour chunks that have the additional advantage of being roughly a self-contained unit in the story. The following chunks include a brief description of each chunk. I won't guarantee that each of these will be 30 minutes or less, but they should be close.

Genesis 1-11 The prehistory, from creation to Abraham.
Genesis 12-22 From the call of Abraham to the binding of Isaac.
Genesis 23-32 From the death of Sarah to Jacob's wrestling with the angel.
Genesis 33-41 From the rape of Dinah to Joseph's rise to power.
Genesis 42-50 From Joseph's brothers' first visit to Egypt to the death of Joseph.

Exodus 1-10 From the Arrival of Israel in Egypt to the conclusion of the ninth plague.
Exodus 11-20 From the threat of the last plague to the Ten Commandments.
Exodus 21-31 From the beginning of statutory law to the end of instructions for building the tabernacle.
Exodus 32-40 From the Golden Calf episode to the completion of the tabernacle.

Leviticus 1-9 The Levitical system and the installation of Aaron and his sons.
Leviticus 10-16 From the death of Nadab and Abihu to the Day of Atonement.
Leviticus 17-23 The holiness of the people and the priests.
Leviticus 24-27 The holiness of the land.

Numbers 1-10 Preparing to leave Sinai.
Numbers 11-17 The people rebel in the wilderness.
Numbers 18-26 The last years in the wilderness and the second census.
Numbers 27-31 Preparing to enter the land, part 1.
Numbers 32-36 Preparing to enter the land, part 2.

Deuteronomy 1-4 Recounting the past.
Deuteronomy 5-11 The law in general.
Deuteronomy 12-21 The law in particular, part 1.
Deuteronomy 22-28 The law in particular, part 2.
Deuteronomy 29-34 Preservation of the covenant and the transition in power.