Monday, June 30, 2008

Romans 11:26

In Rom 11:26-27, Paul writes, I want you to understand this mystery, brothers, a partial hardening has come upon Israel, until the fullness of the Gentiles has come in. And in this way all Israel will be saved."

Some, perhaps many, seem to read this passage in this fashion: The Jews are being hardened now (that is, very few Jews are being saved), but once all of the elect Gentiles have been saved, then the hardening will be taken away from the Jews, and Jews will be converted in very large numbers." However, in the context, that is not what the passage says. Paul is writing about his present situation. That is, the Jews were cut off because of unbelief (vs 20), and the gospel has gone out not to Jews only, but to Gentiles as well. However, that hardening of the Jews was not total but partial (that is, it is not the case that no more Jews are elect). Paul, recognizing that fact (the mystery that though the Jews as a nation had rejected their Messiah, God nonetheless did not cut them all off) works to see both Jew and Gentile saved.

Thus, this partial hardening (that is, some Jews are hardened, others are elect) will continue until all the Gentiles have been brought in as well. Then all Israel (that is , the church, made up of both Jewish and Gentile believers) will be saved.

The reader needs to recognize that Paul does not use "Israel" in the same sense throughout the entire passage (chs 9-11). Note, for example, 9:6, where Paul says, for not all who are descended from Israel belong to Israel; or, as a more literal rendering puts is, for they are not all Israel that are of Israel. So Paul sometimes uses "Israel" to refer to the physical descendants of Abraham, and sometimes to refer to the descendants of Abraham by faith, that is the church.

1 comment:

Swanee said...

Thanks.